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M.M. Yusif |
Liberty
in Islam
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Perhaps
some one may say: It is unlikely to link Islam with the word liberty
because this concept came into use centuries after the arrival of Islam,
therefore it is alien from Islam. Yet
it is unfair to deprive Islam of its links with liberty because the
concept is only of a recent existence with more than one indication,
explained according to the direction of various trends. Moreover
this concept has existed in the religious legislation since the
beginning, though we have been heedless of that until other cultures
attracted us towards it. Yet this is not a justification for reality nor
a combination of the context in a foreign framework. In
fact, the Islamic concept of liberty can be one of the essential
principles in Islam and a foundation for many Islamic principles. In
order to give a clear image of liberty in Islam, we refer to its three
stages: The
First Stage of Liberty The
First stage confirms no compulsion in religion according to the Quranic
verse: «There
should be no compulsion in religion, normal behavior stands out clearly
from error, so any one who rejects the arrogant ones and believes in
God, has grasped the Firmest Handle which will never break, God is
Alert, Aware.» (The Cow: 256).
The
verse indicates two lines, one of Truth and one of Falsehood. Islam
presents the line of Truth (that is to believe in God). Now man is to
make his choice, without the least force imposed on him. However,
choosing the line of Truth means grasping a Firmest Handle. This is
explained in the verse that follows the previous one: «God
is the Patron of those who believe, He brings them out of darkness
into light, while those who disbelieve have the arrogant ones for their
patrons. They lead them out of light into darkness; those are inmates of
Fire, they shall remain there.» (The Cow: 257). Thus
normal behavior (rushd) is to believe in Allah and disbelieve in the
arrogant as Allah leads the believers out of darkness, ignorance will
lead man out of light into darkness not only in this life but also in
the hereafter. The
arrogant (AL - Tahgout) one is a means of deviation eventually, a means
for the disbelievers to settle in Fire (Hell). The
Second Stage of Liberty. This
stage follows the choice of Truth. It is the stage of Faith and belief
in Allah (Islam means submission of oneself to the Creator). Faith
follows when the two lines are manifested, along with no compulsion in
choosing the line of Truth. The choice should be the result of absolute
conviction and belief. The Almighty does not demand one to choose Islam
for temporary interest, but out of self - convincing argument. Followers
of Truth should be actual believers in Truth. Hence Faith is a choice.
The Quranic verse says: «The
desert Arabs say: 'We believe.' Say: You have not believed, but
(instead) say: we commit ourselve to (live in) peace. Yet belief has not
penetrated your hearts. If you obey God and His messenger, He will not
slight you in any of your actions. God is Forgiving Merciful.» (Al
- Hujurat: 14). It
is clear that the desert Arabs embraced Islam not out of Faith but for
some other reason. Yet no one forced them to do that. This means that
Islam accepts such people as a first stage leading to a higher degree of
belief. Islam is sure that its instructions are strong enough to attract
people to Faith. Being a Muslim for special interest means a first step
leading to the second stage. The holy Quran says: «They
want you to feel flattered because they have entered Islam. Say: Do not
flatter me with your commitment to (live in) peace, rather God flatters
you provided you are loyal since He has guided you to Faith.» (Hujurat:
17). The
Truth Stage of Liberty. After
the two previous stages, the third stage of liberty comes. It is the
stage of self - commitment to tread along the right path and never go
astray. Self - commitment to good deeds is the result of Faith and
belief, since Faith is the first reason for commitment. In
addition to self - commitment, it is necessary for the believer to keep
on doing righteous deeds and never be affected by hardship or
temptations. The Quranic terminology for this situation is known as:
patience. The believer should be patient at times of hardships and must
be patient at obeying orders (the Divine orders). This is confirmed in the Quranic chapter: Eventide or
Al - Asr: «By the eventide (afternoon) man (is indeed) at loss
except for those who believe, perform good deeds and recommend truth and
recommend patience» (Al - Asr: 1 - 3). Hence the basic value of Faith is within the
framework of good deeds; that is to shun bad deeds. It is a self
commitment and self - command towards good deeds. One
of the essential pillars of faith is to believe in the Day of
Resurrection. In another word, it is to believe that there is paradise,
there is Hell, there is the good reward and there is punishment for bad
deeds. To
believe in the Day of Resurrection is the actual motivation to have
patience. Patience surely has a goal, otherwise it is meaningless. The
first principle in Faith is to legalize liberty and to prevent its being
a state of anarchy, in order to help man enjoy felicity which is the
actual slavery to God, since human beings are slaves (worshippers) of
the Creator. To accept such slavery means to, accept the actual reality
of no way out except through experience of self - struggle which finally
leads to the realization of this slavery. Through such slavery man is
liberated from being a slave of lust (sexual desires) and other whims
above which the western thinkers, Jean Jacque Raussean and Imamnuel Kant
wanted man to be. Through
these two basic elements: self - willingness to be God's slave and the
belief in the Day of Resurrection, we can deal with issues that
demonstrate difference between Islam (religions in general) and the
western intellect, regarding liberty and its firm pillars: I
- The Legislator in Islam does never lead man to enslave another man or
to suppress liberty, which is neither anarchy nor slavery of desires and
whims, because the legislative Source is Allah the Almighty, the Creator
of every thing Who should be worshipped by all. Slavery to Allah is
natural and an absolute affair. It is the only way to get out of
illusion that leads to slavery of man by man. This is quite contrary to
the western intellect since the legislator is man by all means. II
- Implementation and protection of laws acquire legality from Allah the
Almighty. Being sure that some one is appointed by Allah, one feels that
obedience to this person is obedience to Allah rather than to the
person. It
is something different from being appointed by fellow men. The person
who enjoys Divine legality should have basic qualities that identify him
among people. Hence obedience is to some one whose qualifications are
above normal human qualifications. III
- Is there a guaranty that whims and illegal desires do not affect man's
decisions? In Islam there are two points: the first is related to the
observer of such decisions. The second is related to the beneficial
nature. The observer in Islam is Allah the Almighty. The Quranic verse
confirms His knowing of all secret matters: «He
(The Almighty Allah) recognizes the furtive glance in their eyes and and
whatever concealed in their minds» (Ghafir: 19). The
need to decisions is in their implementation that is demonstrated
apparently that can suffice since Islam puts people on trial. The
Muslims were tested before they experienced authority in Islam. The holy
Quran says: «Do people reckon that they will be left alone just because
they say: 'We believe,' and they will not be tested? We have tested the
ones who preceded them. God knows the ones who are truthful and He will
recognize the liars.» (The Spider: 2 - 3). When
the prophet (pbuh) decided to immigrate, he (pbuh) did not do it until
he tested the believers' seriousness and deep faith to the extent of
defending the new religion. IV
- The question remains: How to guarantee the individual's self -
commitment to tread along the right path? Islam religion guarantees this
through patience. The Muslims experience patience to get paradise and be
saved from fire. Since
the Muslim believers on the Day of Resurrection, good deeds will be his
means to enjoy the everlasting happiness in paradise, the more his faith
increases, the more difficult his deviation becomes. Moreover,
Islam focuses on another point: the sudden death, hence the believer
should always be ready for death. Such a situation does not exist in the
western intellect because there is no direct link with Allah the
Almighty. As previously mentioned the stage of non - compulsion is a
necessary introduction to faith that is achieved through patience and
good deeds. Now we know that the Islamic exterior regulations, the
objective limitations such as duties, prohibitions, penalties, ransoms,
taxes… etc, do not degrade a behiever nor suppress his liberty because
he embraced Islam through absolute certainity and believed in it
willingly. Therefore his commitment stems from his inside because of his
faith. As
for those who become Muslims yet they lack faith, they do that willingly
therefore should obey its rules since they have the choice to wait until
they are convinced, no compulsion is in religion. Islam
accepts such people since it is a primary stage leading to a better
faith (deeper faith). The
Islamic ideological, social and emotional influence, is
quite strong, specially in view of the concept of the Day of Judgement.
Hence they obey the orders willingly to avoid anarchy in the community.
In order to protect this community there is limitation in the individual
rights and a Muslim accepts such a situation in conformity with his
religion. |
In
the Name of Allah The Compassionate the Merciful
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